Due to the strength of their diverse indigenous traditions and the unique biodiversity of their lands, it is axiomatic for West Papuans that human life and nature are inseparable.
Now, the leaders of the province’s independence movement have a proposal to make it “Earth’s first green state”.
As Benny Wenda, exiled leader of the United Liberation Movement for West Papua (ULMWP), told a conference at Queen Mary University of London (QMUL) on 9 December: “The forest is our friend, our supermarket, our medical cabin. You cannot separate West Papua from our environment. We have always been at peace with nature.”
Unfortunately, the Indonesian government, which has maintained a bloody and brutal occupation of West Papua for almost 60 years, and the global corporations they invite to “develop” its lands, does not abide by such values.
West Papua, which is home to more than 250 tribes with their own languages and cultures, has the third largest rainforest in the world. But it is imperilled by gold mines, logging companies, palm oil plantations and many more forms of resource extraction that strip the land bare. Mine sedimentation kills off plants and natural life for hundreds of kilometres around.
According to Lisa Tilley, a political ecologist at SOAS University of London, these ecological “dead zones” are a “paradise for pathogens”.
“Genetic diversity is usually the firewall which prevents pathogens spreading and making those zoonotic [animal-to-human] shifts,” Tilley says.
The Indonesian government claims to want to be part of an “Opec for the rainforests” – along with the Democratic Republic of Congo and Brazil – a rival to the club of oil-producing nations, promoting conservation rather than fossil fuels. But the reality on the ground is that rainforest destruction is ramping up.
A gold mine the size of Jakarta, the Indonesian capital, is being planned. In the ongoing construction of the Trans-Papua Highway, a forest area the size of Denmark could be cleared by 2036. The BBC reported in 2020 that Korean palm oil giant Korindo has cleared nearly 60,000 hectares of West Papuan forest, an area the size of Seoul.
An eco-revolution in West Papua, to protect this valuable landscape, is in all of our interests.
We have the solution to the global climate crisis. Indigenous people should be able to manage their lands as they have done for thousands of years
Wenda and the ULMWP have a plan for such a transformation. The Green State Vision is part of their programme for independence.
“The Green State Vision is our offer to the world,” Wenda said. “We have the solution to the global climate crisis. Indigenous people should be able to manage their lands as they have done for thousands of years.”
The Green State Vision was developed based on the values of the indigenous Melanesian tribes of West Papua, where living in balance and harmony with nature are core values, and collectivity is emphasised over individualism. There are “three pillars” to the vision: environmental and social protection; customary guardianship; and democratic governance.
Measures would include making ecocide a serious criminal offence and compelling resource extraction companies to work within an ecologically sustainable framework. Guardianship of the forests, lands and rivers will be restored to “customary authorities at family, clan and tribal level”.
The political model is an attempt to combine “the best features” of a liberal democratic state – a legislature, an independent judiciary, and so on – with approaches rooted in holistic indigenous practices that prioritise community-based decision making and collective land rights. Could other parts of the world benefit from a similar approach?
Lessons for the rest of the world
As Joan Martinez-Alier, author of ‘Environmentalism for the Poor’, pointed out at the conference, while 5% of the world population is officially considered to be indigenous, they appear in 40% of known environmental justice disputes in the world.
The fact that indigenous communities tend to live off lands that hitherto have not been the object of ‘development’, and thus tend to be resource-rich, makes them targets for extractivist modes of capital accumulation. As such, environmental violence and resistance usually follows.
“Indigenous people are defending their rights at the extraction frontiers, motivated by their own cultural values and interests – sacredness, identity and livelihood – against coloniality and racism,” Martinez-Alier added.
But even in the non-indigenous world, where workers have long since been torn from the land and survive via the market, inspiration can be taken from the Green State Vision’s willingness to criminalise ecocide and challenge the apparently sacred ‘right’ of capital to ruthlessly exploit nature.
David Whyte, director of the Centre for Climate Crime and Climate Justice at QMUL, said struggles for environmental justice in West Papua and countries like the UK are more intimately connected than we might think.
“If we don’t protect the world’s major forests from predatory business investors, then we have no chance at all to prevent global warming,” he explained. “Without the Amazon, the Congo and the New Guinea forests, the world stops breathing. London-based companies are major beneficiaries of this. The likes of BP and Unilever, heavily invested in West Papua, quite literally profit from our asphyxiation.
“The West Papuan Green State Vision offers us a way out of the predatory cycle. It offers the most viable way for us to keep us all breathing and to keep us all alive.”
This article is republished from Open Democracy under a Creative Commons license. Read the original article.
The Big Q is working with Ngā Ara Whetū to bring you research and news on climate, biodiversity, and society from an Aotearoa, New Zealand perspective.
Disclaimer: The ideas expressed in this article reflect the author’s views and not necessarily the views of The Big Q.
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